Old Books and Broken Bowls .....

 

I recently discovered a very battered but complete first edition of John Keill’s  'Introduction to the True Astronomy or Astronomical Lectures.' from 1721, languishing unnoticed and uncared for in one of the shops along the Rue Haute in Brussels. John Keill was educated at Edinburgh university and studied under David Gregory. Keill taught Newtonian philosophy primarily through his major work Introductio ad Verum Physicam 1771, which was based on the series of experimental lectures on Newtonian natural philosophy which he began in 1694 at Oxford.  Although the original covers were detached from the cracked and loose spine on the edition I found, and they had linen glued onto them, the pages were complete with all the diagrammes and illustrations, including the remarkable map of  the moon. 

 

I was able to get the book to bookbinder Peter Doyle at the Worden Craft Centre in Leyland, Lancashire, England and he has expertly restored and rebound the book in matching leather, resewing the spine and restoring the original leather covers. Not only is the book stronger and therefor easier to handle and more comfortable to read, it should also last another 300 years. 

The worn leather of the covers and the stains on the paper reveal the passage of time which adds a further context to the content of the book. Rather than replacing the covers and disguising the repaired leather spine, it is neatly and visibly dovetailed into what remains of the scarred leather of the covers, which record the traces of time. This brings to mind the recent exhibition we hosted at school from the Gallery L'Arbre à Plumes in Brussels which featured the broken 16th and 17th century tea bowls repaired by Japanese master of 'kintsugi', Showzi Tsukamoto. 

No.021 E- Shino Chawan (Tea Bowl) Showzi Tsukamoto

L'Arbre à Plumes

The Greene Gallery

VISITING ARTISTS EXPO/EXCHANGE

EAST/WEST CULTURAL DIALOGUE

The Greene Gallery is planning a mini expo/workshop/discussion during October/November between students in scheduled classes and artists and gallerists Jean Vinclair and Barbara Dauwe, who will share in school, in a Covid secure way, some of their own practice and the work of both the European and Japanese artists they curate and exhibit in the Brussels Gallery, L'Arbre à Plumes.

 

https://www.larbreaplumes.com/accueil 

The ongoing dialogue between the cultures and traditions of East and West has much to teach us about the beauty and fragility of life and the timeless existential realities that confront us in the present moment.  

 

Take a look virtual online at the work of the artists in the gallery website below.

https://www.larbreaplumes.com/accueil

Take a look at the links below and explore the art of Kintsugi with Showzi Tsukamoto, a Maki-e master and a metal sculptor awarded by the LVMH Foundation. A tea master, he spent 50 years of his life studying Urushi lacquer, the Maki-e technique and traditional Kintsugi as has been done since the 16th century.

Kintsugi (金継ぎ, "golden joinery"), also known as kintsukuroi (金繕い "golden repair"),is the Japanese art of repairing broken pottery by mending the areas of breakage with lacquer dusted or mixed with powdered gold, silver or platinum a method similar to the maki-e technique. As a philosophy it treats breakage and repair as part of the history of an object, rather than something to disguise.  (Wikipedia)

https://www.larbreaplumes.com/kintsugi-wabi-sabi

‘The Cup is Already Broken’

“You see this goblet? “asks Ajahn Chah, the Thai meditation master. “For me this glass is already broken. I enjoy it; I drink out of it. It holds my water admirably, sometimes even reflecting the sun in beautiful patterns. If I should tap it, it has a lovely ring to it. But when I put this glass on the shelf and the wind knocks it over or my elbow brushes it off the table and it falls to the ground and shatters,  I say, ‘Of course.’ When I understand that the glass is already broken, every moment with it is precious”.

Mark Epstein from ‘Thoughts without a Thinker: Psychotherapy from a Buddhist Perspective

 

Framing the restored painting in a period style..........

Finding a suitable frame from a Brussels supplier during lock-down had been problematic because shops and suppliers were closed. With the timber merchants and building suppliers finally opening it was possible to buy wood and so I decided to make the frame myself and gesso, gild and paint to exactly the scale and proportions I wanted and in a 17th century style to match the restored painting of the Penitent Magdalene. I made considerable research into the plethora of styles and designs from this period and eventually found a good basic model on the Paul Mitchell Antique and Handmade Replica Frames website. 

https://www.paulmitchell.co.uk/news/2016/frames-the-cassetta-part-2/

This 17th century Italian cassetta frame illustrated below and in the link seemed to be the best design to fit the painting and also one I might be able to make myself without too much trouble.  It has a flat black frieze between gilded moldings and with gilded corner and centre arabesque motifs in a sgraffito technique. This is gilded underneath the black paint and which is then scraped off  to reveal the design but could also be applied on top of the black paint by using an oil gilding technique.  

This fascinating series of videos from the National Gallery in London recording the different stages in the cleaning and conservation of Artemesia Gentileschi's self Portrait as Saint Catherine of Alexandria provided me with an excellent example of how to match a picture to a period frame in order to protect and enhance its appearance. It also was framed in a 17th century reverse cassetta frame which featured another typical style with heavier moldings on the inside of the frieze.  

   

Framing Artemisia | Art Restoration of Artemisia Gentileschi's 'Self Portrait

Some basic skills in carpentry involving a saw, clamp, chisel and file and some small tacks were needed to measure, cut and align and stick the various elements together securely using animal glue melted and heated in a Bain-Marie on the stove.

I worked out the designs for the corner and center arabesque motifs based on the antique example I had chosen so they would fit neatly into the frieze the frame. 

...... and then I carefully filled and sanded any holes or gaps to make the surfaces even and smooth ready for the first layers of size and gesso. 

I then added the yellow clay bole and smoothed it out ready to begin the water gilding process with copper leaf, which is significantly cheaper than real gold and just as effective for a decorative frame of this scale and style. 

I then transferred the designs onto the 'gilding' using the cut out template and painted over the surplus 'gilded' area with several layers of black Indian ink to build up a kind of satin lacquered effect.  

The final effect was rather too brash and shiny so I mixed some power pigment of raw umber with a shellac mixture and painted several coats onto the surface to give it an aged patina that would match the painting better.

After adding a patina gilding and giving the painting a final spray of synthetic varnish to protect it and carefully mounting it into the frame it was ready. The whole project has taken about a year. 

The final stage was to transfer the framed painting to its new home and to enjoy contemplating it.

Flowers and Bones: Contemplation and the art of enclosure.

Detail of  work in progress  'Skeleton and lilies' oil on canvas.   

I had planned to spend the holidays in the UK visiting family and in France with colleagues preparing the painting and drawing studios for the Tasis Summer Art course in the Les Tapies in the Ardeche but as for everyone else the global pandemic and lockdown has meant spending rather more time than usual in isolation in Brussels, where I have a small studio and WiFi at home in my apartment.  Whilst teaching via Microsoft Teams is far from ideal the unusually ‘becalmed’ state of the world coinciding with the Easter Break has ironically opened a small window of opportunity to focus attention on some current projects and give them time and space to evolve further.    

Skeleton and Lilies: work in progress

Before the school closed I was working on a large oil painting in the studio based on direct observation of a still-life composed of flowers and bones, the juxtaposition of which I find particularly poignant. 

I was developing an earlier investigation of the same subject, which explored through a series of careful observational drawings superimposed through time in different layers the changing forms and pattern of growth and decay of both skeletal bones and cut lilies in a vase as their stems, leaves and petals opened from buds and then gradually wilted and dried. Flowers and bones have beautiful organic forms and make wonderful subjects for still-life in the memento mori or vanitas tradition.  This time I have tried to work more with complementary colours to develop the compositional relationships within the painting between space and form, warm and cool, light and dark contrasts and tones 

Skeleton and Lilies: oil on canvas. 

Flowers are complex symbols of love, beauty and life but their fragility and transience is also a metaphor for our own human cycle of life and death, with perhaps the promise of rebirth. This is especially clear in the Greek myth of Persephone, who along with Demeter and Dionysus was a central figure in the Eleusinian mysteries, and whose decent to Hades in winter and return to the earth in the spring mirrored the periodic growth and decay observed in the seasonal and agricultural cycles.

St. Benedictus from Paul Koudounaris' book, Heavenly Bodies: Cult Treasures and Spectacular Saints from the Catacombs.  

Flowers and bones have long been the key elements of the art of the reliquary. Here where matter has agency and the sacred seems to be encrypted in material DNA, artificial flowers and precious stones, form the highly complex and beautifully wrought settings for small fragments of bone or whole skeletons, tenuously ascribed to one or another saint or martyr. Death and desire united by devotion to something mystical and metaphysical through the strange alchemy of art and craft. 

A little over a year ago I saw the exhibition  'It almost seemed a lily' by Berlinde De Bruyckere at Museum Hof van Busleyden in Mechelen. I was struck by how her work draws on the practice of  these earlier women, who made these works as private acts of devotion, by combining the carefully wrought flowers set inside 'enclosed gardens' as shrines for relics. This clearly resonated with De Bruyckere own more surreal, fetishistic and psuedo-scientific framing and enclosing of fragmentary wax modeled human remains and found objects.

https://www.hofvanbusleyden.be/it-almost-seemed-a-lily-en

She had become fascinated by the extraordinary 'enclosed gardens' in the museums collection and had made her work in response to it. The text below in italics comes from the exhibition and explains the inspiration for the exhibition title.

'It almost seemed a lily:' the words used in his Metamorphoses by the Roman poet Ovid – whose 2000th anniversary we commemorate this year – to describe the purple-coloured flower into which Hyacinthus is transformed on his tragic death,struck in the head by a discus thrown by Apollo. The god was in love with the handsome youth, yet snuffed out Hyacinthus’ life. Berlinde De Bruyckere views Metamorphoses as one of her ‘Bibles’. The transformation of people into animals, stones, plants and flowers – an essential element of her work – is Ovid’s handhold too in a tumble of stories that explore the great themes of human life. Here too, old tales are replete with symbolism and continue to resonate.

Publication about the enclosed gardens 

Enclosed Gardens are retables, sometimes with painted side panels, the central section filled not only with narrative sculpture, but also with all sorts of trinkets and hand-worked textiles. Adornments include relics, wax medallions, gemstones set in silver, pilgrimage souvenirs, parchment banderoles, flowers made from textiles with silk thread, semi precious stones, pearls and quilling.  ( this text comes from the Hof van Busleyden) 

Mechelen, Besloten Hofje with Saint Elizabeth of Hungary, Saint Ursula, and Saint Catherine of Alexandria, 1513–24 (?)

Inspiration, divine or otherwise, and the hard graft of daily practice with its highs and lows is the stock in trade of both the aesthetic and ascetic life and the locus of this practice is the enclosure, the place of solitary retreat and refuge. The monk's cell or the artist's atelier are open to both the inner light of the creative imagination or divine inspiration, an interior vision that is known only within the self, and the outer light that comes from the natural course of the sun entering through a window, delineating the forms and spaces of the familiar interior world with its surfaces and material qualities and giving glimpses of a garden, cloister or a distant view of a landscape.

Contemplating flowers and bones has long been a meditation and artistic practice. Composing the elements of a still-life, building the image slowly by observing changing forms through time in space, finding the balance between light and shadow and the precise emotional register of colours and their relationships is perhaps one way of confronting a mystery that is hidden in full view. 

Annuciation by Fra Angelico, painted onto
 the wall of a monks cell at San Marco in Florence 

Cezanne's studio. Aix-en-Provence 

Joos van Cleve, Saint Jerome in His Study, 1521, Harvard Art Museums/Fogg Museum.

Cow's skull with calico roses. 1931. Georgia O'Keeffe. Art Institute of Chicago 

Death and Desire in 17th century Italy: The cleaning and restoration of a Penitent Magdalen

Carefully wrapped and ready to travel

Finally I have managed to complete the cleaning and restoration of the 17th or 18th century Penitent Magdalen painting on canvas which I brought from Italy last summer, putting into practice the techniques I learnt at the restoration workshop in Florence with Chiara Mignani. 

Before 

After 

It has taken so long because I wanted to proceed with great caution so as not to damage the paint surface and to ensure that every stage of the cleaning was done with the correct tools and materials, carefully testing each procedure first and only going ahead after evaluating these experiments and considering the best way forward.

The paint surface whilst being a very dark tobacco orange brown with accumulated surface dirt and yellowed varnish was in fact very stable with only tiny paint losses and in very good condition. In one or two areas of the face there seemed to be some slight superficial retouching of highlights to the cheek and chin.

Detail of face before and after cleaning. 

The canvas had an old relining, perhaps from the 19th or 20th century and this had clearly helped to preserve the integrity of the paint surface and indicated to me that this was older than the 19th century as it is unlikely that it would have been necessary to reline a canvas so soon after it was created if it was mid or late 19th century. It also indicated that whoever had it relined considered it worth the effort and expense so it must have been valued by the owner. My feeling was that it had all the physical and stylistic hallmarks of a late 17th century baroque painting following very much in the tradition of Titian's earlier models.

The first stage in the cleaning was to remove the surface dirt with a cotton wool swab and synthetic saliva. This was an exciting stage as it revealed quiet dramatically the extent of the yellow brown dirt and gave a glimpse of the real colour underneath the varnish layer.

Cleaning surface dirt with synthetic saliva 

Whilst the cleaning of surface dirt with synthetic saliva made an initial dramatic difference to the  colour and tonal balance of the painting the photograph below reveals the full extent to which the removal of the yellowed varnish layer afterwards made towards revealing the real quality of paint surface below. Through the careful use of a specially formulated wax emulsion, with the addition of of small amounts of appropriate solvents to create a safe cleaning agent which could afterwards be cleaned off with white spirit, it was possible to proceed without causing any damage the paint surface.

Cleaning old yellowed varnish with carefully tested wax emulsion mixed with appropriate solvent.  

The difference between the fully cleaned surface and the uncleaned surface can be seen clearly in the detail below of the sleeve and arm. In some areas it was necessary to use a very fine metal tool to carefully scrape away tiny spots of dirt that could not be removed with wax emulsion and solvents. A certain amount of residual varnish or dirt remained but not enough to disturb the eye at a few paces.  I preferred to under-clean rather than over-clean as anything that is cleaned off cannot be put back afterwards and the purpose of the restoration was not to damage the paint surface in any way.

The sleeve during cleaning and after cleaning testing the protective coat of mastic of Chios varnish. 

After cleaning it was necessary to consolidate the loose and frayed edges of both the canvas lining and the original where they were tacked to the wooden stretcher frame. This was done by using a specially formulated welding powder designed for the purpose.

Once the painting was cleaned and the edges consolidated I had to give the whole surface a protective layer of mastic of Chios varnish. The effect of varnish both protects the original paint surface from superficial retouching in varnish paint, which can be easily reversed, and saturates the tones and colour giving both richness and depth, and unifying the whole painting.  This was one of the most  dramatic and satisfying moments of the whole process revealing the rich warm palette of colours. The theatrical lighting effects became more pronounced, both in the dramatic tonal contrasts, and helped to emphasize the solid sculptural forms and spaces, and in other areas the more subtle closer tonal contrasts in the highlights and shadows became more apparent.

The last stage involved using a special gesso filler to plug any tiny holes and then first with tempera paint, and then mastic varnish and restoration paints, to match the colour and tone to the surrounding area with tiny pin pricks of the brush point in those few areas of slight paint loss that needed retouching. (filler in the upper centre and right, and lower left, right and centre of the canvas.) 

canvas with holes plugged with filler 

The left hand image shows the face before retouching with specks and marks of paint loss or tiny damages still visible and the right hand image shows the face after retouching. Below a close up of the finished face and the painting awaiting its final coat of synthetic varnish.

After this final varnish I will search for an Italian frame in the correct style for the period, like the example below, from the Detroit Institute of Arts. This typically Baroque 17th century Tuscan reverse cassetta frame places the highest point of the profile next to the picture rather than at the outer edge of the frame, and has a frieze decorated with gilded arabesques and stars. The framing department at Schleiper in Brussels manufacture similar frames in reproduction.That will have to be after the lock-down is lifted and the framing department reopens, but in the meantime I have used Abobe Photoshop to simulate the final effect.