I used the remaining fragments of the salvaged 18th
century oak doors, which were re-purposed for oak paneling and doors in the
house renovation, and bits of molding from the ceilings, to make the panels
for the reconstruction of the medieval gessoed, gilded painting and for the ‘broken
idol’ trompe l’oeil painting.
It was important for the meaning of the work that both the
materials and the process reflected the idea of cyclical time, decay and
destruction, creation and reconstruction. Using recycled materials for the panel and
fragments of torn paper for the image, along with the traditional associated slower
more meditative crafts employing natural
materials like animal glue, gesso, gold leaf and tempera and oil paint to build 'value' out of ordinary, discarded or worthless things. Art and
alchemy involve processes of material and spiritual alteration
and transformation.
Contemplating this gathering together of disassociated materials
and elements and their metamorphoses into a new forms and meanings through their
reconstitution reflects wider cycles of historical change in which fragments
of the material past survive and are re-configured within new contexts and given
new interpretations.
The iconography of the broken statue is very loaded in the Western cultural canon, carrying both the synthesis as well the antithesis of form and content between classical and Christian ideas and traditions. It resonates for each generation in a different way, finding new associations
and meanings without fully shedding its older ones. What breaks through
the surface of consciousness in the present often carries a long undertow that
reaches deeper below, which is barely seen or understood but which is no less
real for being invisible.
V
There died a myriad,
And of the best, among them,
For an old bitch gone in the teeth,
For a botched civilization.
Charm, smiling at the good mouth,
Quick eyes gone under earth’s lid,
For two gross of broken statues,
For a few thousand battered books.
From Ezra Pound, BLAST I, June 1914 COME MY CANTILATIONS, HUGH SELWYN MAUBERLEY
ἔπατε τῷ βασιλε̃ι· χαμαὶ πέσε δαίδαλος αὐλά.
οὐκέτι Φοῖβος ἔχει καλύβαν, οὐ μάντιδα δάφνην,
οὐ παγὰν λαλέουσαν, ἀπέσβετο καὶ λάλον ὕδωρ.
Tell the emperor that the
Daidalic hall has fallen.
No longer does Phoebus have his chamber, nor mantic laurel,
nor prophetic spring and the speaking water has been silenced.
Last utterance of the God Apollo delivered by the oracle of Delphi to the messenger of the Emperor Julian in 362 AD.
Triumph of Christianity, Triumph of Christian Religion, By
Tommaso Laureti,
1585, Room of Constantine, Vatican Museum.
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